Kedudukan Hukum Islam dalam Penanganan Perkara Waris di Indonesia

Authors

  • Ajis Supangat Sekolah Tinggi Agama Islam Sangatta

DOI:

https://doi.org/10.55606/jurrafi.v3i2.7316

Keywords:

Indonesia, Islamic Inheritance Law, KHI, Legal Pluralism, Religious Courts

Abstract

This study examines the position of Islamic inheritance law within Indonesia’s pluralistic national legal system, where Islamic inheritance law exists alongside customary inheritance law and Western civil inheritance law. The focus of the study is on the implementation of the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) as positive law in the settlement of inheritance cases for Muslims within the jurisdiction of the Religious Courts. Using a literature and documentation-based research approach, this study presents findings that, although KHI has become a normative guideline, its implementation in the field still faces various challenges, such as the public’s limited understanding of Islamic inheritance law, the strong influence of customary law, and the lack of administrative documents. Furthermore, the ununified legal pluralism results in different inheritance practices across regions. The findings indicate that judges in the Religious Courts tend to apply the provisions of the KHI consistently particularly Articles 171–214 while still taking into account local cultural contexts to maintain family harmony. This article recommends the importance of Islamic inheritance law education, strengthening the harmonization among legal systems, and encouraging the unification of national inheritance law to achieve legal certainty and justice comprehensively.

 

Downloads

Download data is not yet available.

References

Agustin, F., Hasuri, H., & Najmudin, N. (2022). Kedudukan hukum Islam dalam pelaksanaan waris di Indonesia. Mizan: Journal of Islamic Law, 10(1), 109–118. https://doi.org/10.32832/mizan.v10i1.20333

Ali, Z. (2010). Metode penelitian hukum. Sinar Grafika.

Ali, Z. (2016). Hukum perdata Islam di Indonesia. Sinar Grafika.

Ash-Shabuni, M. A. (1997). Hukum waris dalam Islam. Diponegoro.

Asrizal. (2016). Peletakan dasar-dasar hukum kewarisan Islam (Tinjauan historis atas hukum waris pra dan awal Islam). Al Ahwal: Jurnal Hukum Keluarga Islam, 9(1).

Azizy, A. Q. (2002). Hukum nasional: Eklektisisme hukum Islam dan hukum umum. Teras.

Departemen Agama Republik Indonesia. (2002). Kompilasi Hukum Islam.

Fadhlan Is, M. (2021). Kehujahan hukum negara sebagai sumber hukum Islam (Studi kasus legalitas Kompilasi Hukum Islam di Indonesia). El Ahli: Jurnal Hukum Keluarga Islam, 2(1). https://doi.org/10.56874/el-ahli.v2i1.476

Febriana, D. T., Kusmayanti, H., & Nugroho, B. D. (2024). Epistemologi sistem pewarisan patrilineal dalam hukum waris adat dengan sistem pewarisan hukum Islam di Indonesia. Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam, 5(1). https://doi.org/10.15575/as.v5i1.30827

Hamzah, E. (2019). Hukum ideal menurut Al-Qur'an. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 2(2). https://doi.org/10.22373/sjhk.v2i2.4743

Harahap, Y. (2018). Hukum waris Islam. Sinar Grafika.

Hazairin. (1981). Hukum kewarisan bilateral menurut Al-Qur'an dan Hadis. Tintamas.

Hidayat, M. F., Wicaksono, A. P., & Purwanto, F. (2023). Pembagian warisan dalam perspektif hukum Islam: Tinjauan yuridis berdasarkan Putusan Pengadilan Agama Nomor 0626/Pdt.G/2017/PA.Bi. Jurnal Bedah Hukum, 7(2). https://doi.org/10.36596/jbh.v7i2.1151

Irwanto, I., Rafi'ie, M., & Bahri, S. (2024). Penerapan hukum Islam dalam pembagian harta waris di Desa Wonokerto Kecamatan Wonosalam Kabupaten Jombang. Justicia Journal, 13(1), 81–99. https://doi.org/10.32492/jj.v13i1.13108

Kementerian Agama Republik Indonesia. (2016). Al-Qur’an dan terjemahnya. Kamila Jaya Ilmu.

Kompilasi Hukum Islam (KHI), Instruksi Presiden No. 1 Tahun 1991.

Mahfud, M. D. (2010). Membangun politik hukum, menegakkan konstitusi. RajaGrafindo Persada.

Mertokusumo, S. (2015). Hukum acara perdata Indonesia. Liberty.

Miles, M. B., & Huberman, A. M. (1994). Qualitative data analysis: An expanded sourcebook (2nd ed.). Sage Publications.

Moleong, L. J. (2017). Metodologi penelitian kualitatif. Remaja Rosdakarya.

Murdan. (2016). Pluralisme hukum (adat dan Islam) di Indonesia. Mahkamah: Jurnal Kajian Hukum Islam, 1(1). http://dx.doi.org/10.24235/mahkamah.v1i1.573

Puteh, Z., & Tanjung, D. (2023). Kesadaran hukum masyarakat Muslim terhadap hukum kewarisan Islam di Indonesia: Studi literatur. Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial, 11(1), 29–42. https://doi.org/10.30868/am.v11i01.3907

Salas, M., Wardani, S., & Suroso, T. (2025). Harmonisasi hukum waris Islam, hukum adat dan hukum nasional: Telaah normatif terhadap Kompilasi Hukum Islam, hukum adat dan KUHPerdata. Jurnal Penelitian Serambi Hukum, 18(2), 275–286. https://doi.org/10.59582/sh.v18i02.1339

Santoso, T. (2000). Menggagas hukum pidana Islam: Penerapan syariah Islam dalam konteks modernitas. Asy Syamil Press dan Grafika.

Sembiring, R. (2016). Hukum keluarga (Harta-harta benda dalam perkawinan). RajaGrafindo Persada.

Soekanto, S. (2005). Pokok-pokok sosiologi hukum. RajaGrafindo Persada.

Soekanto, S., & Mamudji, S. (2003). Penelitian hukum normatif: Suatu tinjauan singkat. RajaGrafindo Persada.

Subekti, R. (2004). Pokok-pokok hukum perdata. Intermasa.

Widianti, A., & Tajuddin, A. (2024). Relasi agama dan negara di Indonesia: Tinjauan historis dan perkembangan kontemporer. CBJIS: Cross-Border Journal of Islamic Studies, 6(2), 325–336. https://doi.org/10.37567/cbjis.v6i2.3487

Widodo, P. (2023). Pengaruh timbal balik hukum kewarisan adat dan hukum kewarisan Islam di Indonesia. Kalosara: Family Law Review, 3(2), 98–111. https://doi.org/10.31332/kalosara.v3i2.7102

Downloads

Published

2024-10-31

How to Cite

Ajis Supangat. (2024). Kedudukan Hukum Islam dalam Penanganan Perkara Waris di Indonesia. Jurnal Riset Rumpun Agama Dan Filsafat, 3(2), 167–180. https://doi.org/10.55606/jurrafi.v3i2.7316

Similar Articles

<< < 2 3 4 5 6 7 8 9 10 11 > >> 

You may also start an advanced similarity search for this article.