Sufi Lifestyle, Spiritual Resilience, and Social Welfare (Psychospiritual and Metabolic Pathways to Community Health in the COVID-19 Era)

Authors

  • Budi Rahman Hakim Universitas Islam Negeri Syarif Hidayatullah Jakarta

DOI:

https://doi.org/10.55606/jurrafi.v1i2.6698

Keywords:

Metabolic health, Mental health, Qadiriyya–Naqshbandiyya, Resilience, Sufism

Abstract

This study explores how the Qadiriyya–Naqshbandiyya Suryalaya Sufi Order (TQN Suryalaya) integrates spiritual practice and metabolic health to strengthen community resilience during the COVID-19 pandemic. While global health responses have largely focused on biomedical interventions, this research emphasizes the complementary role of faith-based practices in promoting holistic well-being. Using a qualitative methodology—including in-depth interviews, participant observation, and document analysis of the 2020 Maklumat and Abah Aos’s letter to the President—the study identifies two interrelated pathways that underpin the Sufi lifestyle. The psychospiritual pathway encompasses the reduction of death anxiety through tawakkul (trust in God) and riḍā (contentment), emotional stability via dhikr (remembrance of God) and muraqabah (mindful awareness), and theological framing that interprets fear of Allah as the ultimate form of protection. These practices helped practitioners reframe pandemic-related uncertainties, mitigate stress, and foster emotional resilience. The metabolic pathway involves dietary simplicity, moderated caloric intake, physical worship routines, stress management, and structured sleep hygiene. Together, these elements supported immune competence and physical health, aligning with contemporary models of psychoneuroimmunology and holistic health promotion. Findings reveal that the TQN lifestyle does not only enhance individual mental well-being but also fosters social solidarity through communal worship, mutual aid, and spiritual counseling, thereby functioning as a culturally embedded form of faith-based social welfare. The study highlights the policy potential of incorporating Sufi practices into community health strategies and enriches interdisciplinary literature on religion, resilience, and social welfare. This dual-pathway model demonstrates that Sufi traditions can play a critical role in mitigating both the psychological and physiological impacts of global crises.

Downloads

Download data is not yet available.

References

Abdullah, A., Ismail, A., & Johari, F. (2018). The impact of dhikr on the psycho-spiritual health: A review of current literature. Journal of Religion and Health, 57(1), 37–46. https://doi.org/10.1007/s10943-016-0226-0

Abu-Raiya, H., & Pargament, K. I. (2011). Empirically based psychology of Islam: Summary and critique of the literature. Mental Health, Religion & Culture, 14(2), 93–115. https://doi.org/10.1080/13674670903426482

Achour, M., Mohd Nor, M. R., Amel, B., & Mohd, S. (2021). Measuring religiosity and its effects on personal well-being: A review of Islamic religiosity scales and future directions. Journal of Religion and Health, 60(1), 104–122. https://doi.org/10.1007/s10943-020-01148-6

Ader, R. (2007). Psychoneuroimmunology (4th ed.). Academic Press.

Ader, R., Felten, D. L., & Cohen, N. (2001). Psychoneuroimmunology (3rd ed.). Academic Press.

Ai, A. L., Peterson, C., Bolling, S. F., & Koenig, H. G. (2005). Private prayer and optimism in middle-aged and older patients awaiting cardiac surgery. The Gerontologist, 42(1), 70–81. https://doi.org/10.1093/geront/45.1.70

Alghafli, Z., Hatch, T., Marks, L. D., Rose, A. H., & Rose, E. (2014). Religion and relationships in Muslim families: A qualitative examination of devout married Muslim couples. Religions, 5(3), 814–833. https://doi.org/10.3390/rel5030814

Ano, G. G., & Vasconcelles, E. B. (2005). Religious coping and psychological adjustment to stress: A meta-analysis. Journal of Clinical Psychology, 61(4), 461–480. https://doi.org/10.1002/jclp.20049

Black, D. S., & Slavich, G. M. (2016). Mindfulness meditation and the immune system: A systematic review of randomized controlled trials. Annals of the New York Academy of Sciences, 1373(1), 13–24. https://doi.org/10.1111/nyas.12998

Bush, R. (2015). Religious politics and the new democracy in Indonesia: The case of the Prosperous Justice Party. Journal of Current Southeast Asian Affairs, 34(3), 3–27. https://doi.org/10.1177/186810341503400301

Campbell, C., & Cornish, F. (2010). Towards a “fourth generation” of approaches to HIV/AIDS management: Creating contexts for effective community mobilisation. AIDS Care, 22(Suppl. 2), 1569–1579. https://doi.org/10.1080/09540121.2010.525812

Chida, Y., Hamer, M., Wardle, J., & Steptoe, A. (2008). Do stress-related psychosocial factors contribute to cancer incidence and survival? Nature Clinical Practice Oncology, 5(8), 466–475. https://doi.org/10.1038/ncponc1134

Clarke, G., & Jennings, M. (2008). Development, civil society and faith-based organizations: Bridging the sacred and the secular. Palgrave Macmillan.

Connor, K. M., & Davidson, J. R. T. (2003). Development of a new resilience scale: The Connor-Davidson Resilience Scale (CD-RISC). Depression and Anxiety, 18(2), 76–82. https://doi.org/10.1002/da.10113

Craig, C. L., Marshall, A. L., Sjöström, M., Bauman, A. E., Booth, M. L., Ainsworth, B. E., Pratt, M., Ekelund, U., Yngve, A., Sallis, J. F., & Oja, P. (2003). International physical activity questionnaire: 12-country reliability and validity. Medicine & Science in Sports & Exercise, 35(8), 1381–1395. https://doi.org/10.1249/01.MSS.0000078924.61453.FB

Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE Publications.

DeHaven, M. J., Hunter, I. B., Wilder, L., Walton, J. W., & Berry, J. T. (2004). Health programs in faith-based organizations: Are they effective? American Journal of Public Health, 94(6), 1030–1036. https://doi.org/10.2105/AJPH.94.6.1030

Edelman, C. L., & Kudzma, E. C. (2018). Health promotion throughout the life span (9th ed.). Elsevier.

Emerson, R. M., Fretz, R. I., & Shaw, L. L. (2011). Writing ethnographic fieldnotes (2nd ed.). University of Chicago Press.

Fealy, G., & White, S. (2008). Expressing Islam: Religious life and politics in Indonesia. Institute of Southeast Asian Studies.

Ferguson, M. A., Bibby, P. A., & Negus, C. (2010). Does chanting affect mind-body health? Journal of Health Psychology, 15(1), 129–141. https://doi.org/10.1177/1359105309346366

Frankl, V. E. (2006). Man’s search for meaning (Illustrate). Beacon Press.

Good, B. J. (1994). Medicine, rationality, and experience: An anthropological perspective. Cambridge University Press.

Greenberg, J., Koole, S., & Pyszczynski, T. (2015). Handbook of experimental existential psychology. Guilford Press.

Gross, J. J. (2015). Emotion regulation: Current status and future prospects. Psychological Inquiry, 26(1), 1–26. https://doi.org/10.1080/1047840X.2014.940781

Hakim, B. R. (2020). Actualization of Neo-Sufism: The Case of TQN Suryalaya. Tilburg University Press.

Hayes, S. C., Luoma, J. B., Bond, F. W., Masuda, A., & Lillis, J. (2006). Acceptance and commitment therapy: Model, processes and outcomes. Behaviour Research and Therapy, 44(1), 1–25. https://doi.org/10.1016/j.brat.2005.06.006

Howell, J. D. (2001). Sufism and the Indonesian Islamic Revival. The Journal of Asian Studies, 60(3), 701–729. https://doi.org/10.2307/2700107

Idler, E. L., Levin, J. S., VanderWeele, T. J., & Khan, A. (2017). Partnerships between public health agencies and faith communities. American Journal of Public Health, 107(5), 755–763. https://doi.org/10.2105/AJPH.2017.303750

Inhorn, M. C., & Wentzell, E. A. (2012). Medical anthropology at the intersections: Histories, activisms, and futures. Duke University Press.

Irwin, M. R. (2015). Why sleep is important for health: A psychoneuroimmunology perspective. Annual Review of Psychology, 66, 143–172. https://doi.org/10.1146/annurev-psych-010213-115205

Irwin, M. R., & Cole, S. W. (2011). Reciprocal regulation of the neural and innate immune systems. Nature Reviews Immunology, 11(9), 625–632. https://doi.org/10.1038/nri3042

Israel, B. A., Eng, E., Schulz, A. J., & Parker, E. A. (2010). Methods for community-based participatory research for health (2nd ed.). Jossey-Bass.

Iverach, L., Menzies, R. G., & Menzies, R. E. (2014). Death anxiety and its role in psychopathology: Reviewing the status of a transdiagnostic construct. Clinical Psychology Review, 34(7), 580–593. https://doi.org/10.1016/j.cpr.2014.09.002

Kemp, S., & Strongman, K. T. (2015). Death anxiety and religious beliefs: An update and refinement. Review of Religious Research, 57(1), 1–11. https://doi.org/10.1007/s13644-014-0166-5

Koenig, H. G. (2012). Religion, spirituality, and health: The research and clinical implications. ISRN Psychiatry. https://doi.org/10.5402/2012/278730

Koenig, H. G., King, D. E., & Carson, V. B. (2012). Handbook of religion and health (2nd ed.). Oxford University Press.

Latief, H. (2016). Philanthropy and “Muslim citizenship” in post-Suharto Indonesia. Southeast Asian Studies, 5(2), 269–286. https://doi.org/10.20495/seas.5.2_269

Levin, J. (2020). The faith community and the SARS-CoV-2 outbreak: Part of the problem or part of the solution? Journal of Religion and Health, 59(5), 2215–2228. https://doi.org/10.1007/s10943-020-01048-x

Lincoln, Y. S., & Guba, E. G. (1985). Naturalistic inquiry. SAGE Publications.

Longo, V. D., & Mattson, M. P. (2014). Fasting: Molecular mechanisms and clinical applications. Cell Metabolism, 19(2), 181–192. https://doi.org/10.1016/j.cmet.2013.12.008

Marmot, M., & Wilkinson, R. G. (2005). Social determinants of health (2nd ed.). Oxford University Press.

Mattioli, A. V., Pinti, M., Farinetti, A., & Nasi, M. (2020). Obesity risk during COVID-19 quarantine; changes in diet, sleep, and physical activity in a cross-sectional Italian study. Nutrients, 12(8), 2326. https://doi.org/10.3390/nu12082326

Midgley, J. (1995). Social development: The developmental perspective in social welfare. SAGE Publications.

Nasr, S. H. (2007). The Garden of Truth: The Vision and Promise of Sufism, Islam’s Mystical Tradition. HarperOne.

Organization, W. H. (2020). Coronavirus disease 2019 (COVID-19) Situation Report – 51. World Health Organization. https://apps.who.int/iris/handle/10665/331475

Pargament, K. I. (1997). The psychology of religion and coping: Theory, research, practice. Guilford Press. https://doi.org/10.1037/10502-000

Pargament, K. I. (2011). Spiritually integrated psychotherapy: Understanding and addressing the sacred. Guilford Press.

Park, C. L. (2010). Making sense of the meaning literature: An integrative review of meaning making and its effects on adjustment to stressful life events. Psychological Bulletin, 136(2), 257–301. https://doi.org/10.1037/a0018301

Patton, M. Q. (2015). Qualitative research & evaluation methods: Integrating theory and practice (4 (ed.)). SAGE Publications.

Popple, P. R., & Leighninger, L. (2019). Social work, social welfare, and American society (8th ed.). Pearson.

Pyszczynski, T., Solomon, S., & Greenberg, J. (2015). Thirty years of terror management theory: From genesis to revelation. Advances in Experimental Social Psychology, 52, 1–70. https://doi.org/10.1016/bs.aesp.2015.03.001

Rahman, F. (1987). Health and medicine in the Islamic tradition: Change and identity. Crossroad.

Riessman, C. K. (2008). Narrative methods for the human sciences. SAGE Publications.

Snyder, H. (2019). Literature review as a research methodology: An overview and guidelines. Journal of Business Research, 104, 333–339. https://doi.org/10.1016/j.jbusres.2019.07.039

Solar, O., & Irwin, A. (2010). A conceptual framework for action on the social determinants of health. World Health Organization. https://apps.who.int/iris/handle/10665/44489

Southwick, S. M., Bonanno, G. A., Masten, A. S., Panter-Brick, C., & Yehuda, R. (2016). Resilience definitions, theory, and challenges: Interdisciplinary perspectives. European Journal of Psychotraumatology, 5(1), 25338. https://doi.org/10.3402/ejpt.v5.25338

Stebbins, R. A. (2001). Exploratory research in the social sciences. SAGE Publications.

Van Bruinessen, M. (1995). Tarekat Naqsyabandiyah di Indonesia. Mizan.

VanderWeele, T. J., Balboni, T. A., & Koh, H. K. (2016). Health and spirituality. JAMA, 316(19), 2126–2127. https://doi.org/10.1001/jama.2016.16405

Wachholtz, A. B., & Pargament, K. I. (2005). Is spirituality a critical ingredient of meditation? Comparing the effects of spiritual meditation, secular meditation, and relaxation on spiritual, psychological, cardiac, and pain outcomes. Journal of Behavioral Medicine, 28(4), 369–384. https://doi.org/10.1007/s10865-005-9008-5

Wilhelmi de Toledo, F., Grundler, F., Bergouignan, A., Drinda, S., & Michalsen, A. (2020). Safety, health improvement and well-being during a 4 to 21-day fasting period in an observational study including 1422 subjects. PLoS ONE, 15(1), e0224565. https://doi.org/10.1371/journal.pone.0224565

Yalom, I. D. (1980). Existential psychotherapy. Basic Books.

Downloads

Published

2022-10-31

How to Cite

Budi Rahman Hakim. (2022). Sufi Lifestyle, Spiritual Resilience, and Social Welfare (Psychospiritual and Metabolic Pathways to Community Health in the COVID-19 Era). Jurnal Riset Rumpun Agama Dan Filsafat, 1(2), 196–214. https://doi.org/10.55606/jurrafi.v1i2.6698

Similar Articles

<< < 1 2 3 > >> 

You may also start an advanced similarity search for this article.